Youth Ministry

Important Links:

Youth Minister

772-589-5790 or email Youth@stsebastian.com

LIVE THE LITURGY -The Pharisee took such pride in his good deeds that he forgot to ask God for forgiveness; the tax collector acknowledged his many sins and went home justified. Remember that we are saved not by our own merit, but by the mercy of God.

Blessing of the statue of Christ the Redeemer Today after 9:30 am Mass we gathered around the newly installed statue of “Christ the Redeemer” and the fountain in our church campus for its blessing. It was made possible by Sarasek Family in Loving Memory of Peggy Lynch and Megan Sarasek. May this statue help us to grow closer to Christ our Redeemer, every time we pass it by. We thank Mr. Peter Sarasek and Family for this gift to our Faith Family.

Trunk o Treat…

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE October 26, 2025 Thirtieth Sunday in Ordinary Time Luke 18:9-14 Every now and then readers of these reflections write letters in which they object to something. Years ago, this Gospel of Luke 18 prompted such an email. A man wrote to me: “I find it deeply offensive that you suggest we are still sinners once we are God’s sons and daughters.” His objection stirred in me a profound awareness of the paradox at the heart of our faith. Are we sinners or beloved children of God? In this Gospel (Luke 18:9-14), a tax collector appears as one who has missed the mark. His sins have isolated him. His breast-beating is not an act of self-flagellation for pride’s sake but a heartfelt admission of his failure and unworthiness. Remarkably, Jesus honors the candid humility of the parable’s penitent. Why? Because we are always in need of mercy, always. But even more, perhaps because on the cross, Jesus will fully embrace a similar place of humiliation and rejection. He will enter into the most shameful, offensive place of the sinner so that we might “go home justified.” There is a sacred tension in admitting that we are sinners and yet have profound hope. We are beloved sons and daughters of God, growing precisely through our honest acceptance of failure. When we cry, “Have mercy on us,” during Mass or when we repeat the “Jesus Prayer” in quiet moments, or in the confessional, we embrace our imperfections as fertile ground for divine grace. In doing so, we follow Christ’s example — finding true exaltation in the humble acknowledgment of our human frailty. — Father John Muir ©LPi

Strike our Chest: Penitential Act Question: When we say the Penitential Act at Mass, why do we strike our chest three times? Answer: Our rituals and liturgical celebrations are filled with a variety of symbols, some of which also relate to our gestures and physical postures (e.g. kneeling, sitting, processing, making the Sign of the Cross). The custom of striking our breast three times during the “I Confess” of the Penitential Act of the Mass is one of those gestures that is loaded with symbolism. The tradition of Christian’s striking the breast (above the heart) is rooted in the image of Sacred Scripture, especially texts like Psalm 51 which speak of a “humbled contrite heart” or how God heals broken hearts, binding up our wounds (see Psalm 147:3). Early Christian writers like Saint Augustine of Hippo and Saint Jerome also refer to this custom in their writings. Ultimately, this practice is an expression of our sorrow for those times when we have been guilty of faults and a sign that we are willing to take responsibility for our sins and failings. That we all perform this gesture together is also an act of solidarity, recognizing that none of us, regardless of where we are on our journey of faith, is without fault and the need for grace and forgiveness. ©LPi

Pumpkin patch and parish picnic

At Mass this weekend we'll read, “For whoever exalts himself will be humbled, and the one who humbles himself will be exalted.” (Lk 18:14) Are you living a life of humility? Do the leaders you encounter — whether your boss, teachers, or political leaders — lead with humility? Something to reflect on as we prepare for Mass. See you Sunday!

Prayer for Life of Mission – Dear God, You are the one who finds a way in the darkness, and clears the path for those You love. Help us to trust in Your call, and to answer generously to the unknowns we face, knowing You will never leave us alone. Amen.

Devotions, EXPLAINED! The Our Father, also known as The Lord’s Prayer, is found in the Gospels of Matthew and Luke. Universally beloved in most traditions of Christianity, its words are those of Jesus Christ himself as he answers his disciples’ queries on how best to pray.

Fun Fact – Catholic missionaries spread the love of God across the world, a message that everyone needs to hear! This past weekend, we celebrated and prayed for our world's Catholic missionaries. Do you know any missionaries? How do you support their mission?

QUESTION OF THE WEEK – With the parable of the persistent widow, Jesus teaches the disciples about the importance of praying often to God. When do you find yourself praying?

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE October 19, 2025 Twenty-Ninth Sunday in Ordinary Time Luke 18:1-8 A woman in my parish has an adult son who has rejected his faith. She prays for him every day. She lights candles, says rosaries, and asks God again and again to bring him back. But nothing changes. Is God listening? Is He delaying? She told me once that she feels like the widow in Jesus’ strange parable — crying out for justice, but hearing only silence. And yet, she said, she is at peace. I asked why. She responded, “God is already answering. I just can’t see it yet.” She embodies something of the mystery in Jesus’ parable this week in Luke 18. A powerless widow demands justice from a corrupt judge. This isn’t about wearing God down until He gives in. It’s about faith in the justice that is already coming. The widow isn’t just persistent; she believes that justice is inevitable. And when Jesus points to the judge’s words — his fear of being “struck” — He hints at something deeper: God’s justice does not creep in gradually. It strikes. It comes like lightning. Blessed Mary is, of course, the ultimate widow demanding justice. At the foot of the cross she stands before what looks like the ultimate injustice — the brutal execution of her son. But she did not despair. She did not beg for a last-minute rescue. She knew that justice was not delayed. In fact, it was happening. The power of the cross was already unleashing justice upon the world — suddenly, decisively, like a blow that would topple every corrupt power, making even the most corrupt fear her strike. This parable asks us: will the Son of Man find faith on earth? Or will we mistake God’s silence for absence? The cross proves that justice is not slow. It is only hidden. The lightning has already struck. In the cross, justice is speedily being done. — Father John Muir ©LPi

Rosaries as Decorations Question: I’ve seen people hang rosaries over the rear-view mirrors in their cars and a few of them wear them around their necks. Is it OK to do that? Answer: The practice of hanging a rosary or a religious medal off of the rearview mirror of one’s car is a fairly popular custom across many cultures. While there is no particular rule approving or condemning this practice, we should also be mindful of the respect and reverence due to religious objects and devotional items (i.e. sacramentals). An important point to consider would be the reason why one chooses to place a rosary or religious medal in our cars. Is it a reminder of the protection and intercession of Mary and the saints? Does it encourage us to be mindful of God’s presence, even in such a mundane task as driving? Is it an outward expression of our more private devotions? One advantage of having a rosary or religious medal in our cars is that it can also serve as a reminder to pray when we travel, asking for protection for ourselves and for other motorists or commuters. Certainly, invoking the protection and prayers of the saints is a wonderful practice for families, helping to reinforce our belief in the communion of saints and the care and concern we owe to one another. ©LPi

This weekend we celebrate World Mission Sunday! On this special day, Catholics around the world unite in prayer and support for the Church’s global missionary work. We turn to the patron saints of missionaries, St. Francis Xavier and St. Thérèse of Lisieux, and ask for their intercession.

Prayer of Gratitude – Dear Lord, Every day is full of blessings from Your generous hands. Thank You for waking us this morning, filling our lungs with breath. Thank you for the ways You are healing our past, working in the present, and opening possibilities for the future. Amen

Devotions, EXPLAINED! A creed (from the Latin “credo,” meaning “I believe) is a summary of the most important articles of faith agreed upon by a group of people who hold them as truth. Tradition has given us not just the Apostles’ and Nicene Creeds, but many more.

October is the Month of the Rosary! Will you take on the challenge of praying the rosary every day for the rest of the month? There will be a special public square rosary on October 11, at noon infront of the chrurch. All are welcome

LIVE THE LITURGY - If we have faith, we call out to God and we beg him for healing. But when our faith is rewarded, what then? Do we take our miracle and run? No, we must return to the source of our healing to say, “You have changed me, Lord. Now help me change others.”

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE October 12, 2025 Twenty-Eighth Sunday in Ordinary Time Luke 17:11-19 Dorothy Day, the great Catholic activist, doubted God’s existence. At least in her early adult years. But something changed when after giving birth to her daughter, she experienced an overwhelming gratitude. She later described how, as she held her daughter, the only appropriate response was a kind of unlimited gratitude. She had done nothing to deserve such a gift — this tiny, miraculous life — but there she was, flooded with gratitude, completely undone by the love of such a Giver. Something similar occurs in Luke 17:19 when Jesus tells a healed leper, “Stand up and go; your faith has saved you.” This man had already received physical healing through his faith. But the moment of an even deeper transformation came when he turned back, fell at Jesus’ feet, and gave thanks. Like Dorothy, this man’s gratitude led him to encounter the Giver. Isn’t that what we want, too? Gratitude to God has the power to break our chains of sadness, bitterness, and disenchantment. It empowers us to step out of the prison of self-pity and into the reality of God’s abundant love. It shifts our focus from what we lack to what we have received, from what wounds us to what heals us. Where do we learn this? The Mass. The priest prays: “It is truly right and just, our duty and our salvation, always and everywhere to give you thanks.” Always. Everywhere. Not just when life is easy. Not just when prayers are answered as we expect. Gratitude is not a passive feeling; it is an act of faith. In the eucharist, we remember that Christ himself has given everything for us. And in this act of gratitude, we are healed. — Father John Muir ©LPi

There will be a Rosary Rally at 12 noon today, Saturday 10/11. It will take place in front of the church, near the statue of St. Sebastian. Please bring a seat for yourself.

Church Teaching About suicide Question: What does the Church say about suicide? Answer: Unfortunately, despite the Church’s clear teachings in resources like the Catechism of the Catholic Church and the United States Catholic Catechism for Adults, there are still many people who are confused about what the Church teaches regarding the tragic reality of suicide. While we hold that all life is sacred, we are also all-too aware that psychological, emotional and even physical illness — as well as extreme anxiety, fear, and abuse — can lead individuals to take their own lives. Speaking to this, the United States Catholic Catechism for Adults reflects, “Although suicide is always objectively sinful, one should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives” (pg. 294). The text also states the reality of illness or other extreme influences can “diminish the responsibility of one committing suicide” (pg. 293). Parishes and grief support groups should show special care and concern for those families that have lost a loved one to suicide. And, communities should always try to be mindful of those who might be at risk of suicide or self-harm. If someone is contemplating suicide, please know that help is available, including the National Suicide Prevention Lifeline (1-800-273-8255). ©LPi

This weekend we hear in the Gospel how Jesus praises the cleansed leper who returned to thank him personally. Is there someone in your life that you should be thanking? See you at Mass!

There will be a Rosary Rally at 12 noon this Saturday 10/11. It will take place in front of the church, near the statue of St. Sebastian. Please bring a seat for yourself. This is a day where Rosary Rallies will be going on all over the country at noon time per the requests of OUR LADY OF FATIMA.

Prayer to Respect Life – Dear God, Help us to hear Your voice, especially when You speak on behalf of the voiceless, the overlooked, and the forgotten. Keep our ears attuned, and work through us in a way that loves, blesses, assures, supports, and strengthens LIFE. Amen.

Devotions, EXPLAINED! This popular phrase is an affirmation of God’s faithfulness amidst the trials of life, a theme that is presented again and again in Scripture: come what may, God will be with us.

Today we celebrate the Feast of Our Lady of the Rosary! This feast commemorates the Battle of Lepanto, when Pope St. Pius V credited the Christian victory over the Ottoman Empire to Mary’s intercession through the Rosary. Our Lady of the Rosary, pray for us! At St. Sebastian we pray the Rosary everyday at 8:00 am on Sundays before every Mass.

INSPIRATION FOR THE WEEK — The Apostles beg Jesus for increased faith, but they don’t really want faith. They want a magical feeling of certainty that requires no effort. Real faith must grow and sprout roots in fertile soil. Real faith requires attention and work. Are we willing to work?

Blessing of the furry and feathery friends at St. Sebastian on the feast day of St. Francis.

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE October 5, 2025 Twenty-Seventh Sunday in Ordinary Time Luke 17:5-10 A priest friend of mine received a call from a family whose elderly mother was dying. Within thirty minutes, he was at her bedside, offering the consolation of the sacraments, anointing her with the oil of the sick, and commending her soul to God. She passed not long after, and for months, her family spoke of their deep gratitude for his presence. When I phoned him to commend his faithful ministry, he simply said, “I was just doing my job.” His words brought to mind Jesus’ teaching this week in Luke 17:10: “So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’” In a world that often seeks recognition and applause, the Lord invites us into a different mindset — one of humble service. The priest did not see his response as extraordinary; he saw it as a grace to fulfill his vocation. How tempting it is to seek affirmation for doing what I ought to do! Yet Jesus reminds us that true discipleship is not about grandstanding but about quiet faithfulness. It is enough to have served. It is enough to have loved. It is enough to be grateful that we were given the chance to do our duty in the first place. Whether in priesthood, parenthood, or any vocation, what peace-soaked freedom there is in simply doing what is asked of us. No more, no less. Jesus, that is how you quietly love us. — Father John Muir ©LPi

International Food Festival as part of Fall Fest 2025

Chastisement vs. Punishment Question: What is the difference between a chastisement and a punishment? Answer: The distinction between chastisement and punishment is, in many ways, a subtle one, but which is still relevant in our Catholic tradition. First, chastisement is a concept that is grounded in Sacred Scripture. Here, we see chastisement as a response by God to people’s actions that is intended to teach a lesson. As St. John Paul II observed, “chastisement appears to be … a kind of divine pedagogy, in which the last word is reserved to mercy: He scourges and then shows mercy, casts down to the depths of the nether world, and he brings up from the great abyss” (Tobit 13:2). The idea here is that in order to capture our attention or to highlight how we have not lived out our covenant-relationship with God as we should, there are times when God uses events in life to draw us back to the quality of relationship or faith that we should have. The concept of punishment, however, has a different sense. The Catechism of the Church observes that punishment is the consequence of a damaging action that “has the primary aim of redressing the disorder” and to protect the community and the common good from further damage or harm (see no. 2266). Although we always hope that someone who is being punished for a crime or some other harmful action will learn from their actions, punishment isn’t necessarily intended to teach a lesson in the same way that a chastisement is. Ultimately, how we make the distinction between chastisement and punishment is a matter of discernment. As with almost everything in life, our experiences can be an opportunity for grace — or for something less — depending on how open we are to recognizing the movement of God’s Spirit within them. ©LPi

Fall fest is on… Today we have our family night out…

On this upcoming Respect Life Sunday, we affirm the sacredness of life at every stage — from conception to natural death. Let's hear from you! Finish this sentence in the comments: "Life is sacred because..." See you at Mass!

Today we celebrate the Feast of the Holy Guardian Angels. Our Guardian Angels aren’t just for children — they’re for every heart that needs a reminder of God’s constant presence. Today is our reminder that God, in His love, assigns a heavenly companion to guide, protect, and walk with each of us throughout our lives.

This upcoming weekend is the Feast of St. Francis of Assisi. To honor St. Francis, patron saint of animals and ecology, we’re hosting a Blessing of the Animals. Come celebrate creation and receive a special blessing for your beloved companions! Drop a photo of your pet in the comments so we can all smile a little more today! Blessing of pets will take place on Saturday, October 4, 2025, infront of the church at 10:00 AM.

Devotions, EXPLAINED! There are many variations of the Morning Offering, but all share the same purpose: to begin each day by offering oneself to God, along with all the experiences, struggles and blessings that the day will bring.

INSPIRATION FOR THE WEEK — The rich man had a chance, every day of his life, to choose righteousness. But righteousness wasn’t convenient for him. He discovered too late that the only time we have to follow God is now. Here. This moment. Will we take our chance?

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE September 28, 2025 26th Sunday in Ordinary Time Luke 16:19-31 I am embarrassed to admit that I frequently find myself dining and socializing with people who have millions and sometimes billions of dollars. I’ve eaten more caviar, lobster and wagyu steak than most people on the planet. I justify it by saying it’s part of my job. But I have seven pairs of nice jeans and expensive shoes. So it is rather uncomfortable to hear Our Lord say: “My child, remember that you received what was good in your lifetime, while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented” (Luke 16:25). Fellow rich people (and if you’re American, you’re rich), do we not vehemently though quietly object to this parable’s karma-esque reward system? Why bless the rich man just to curse him later? And curse Lazarus just to bless him later? So Americans go to hell, while Burundians and Afghans go to heaven? What is going on? One clue is that the condemned rich man doesn’t complain of injustice. Rather, he simply begs to help his brothers to repent. Of what? We don’t know exactly. Perhaps another clue is that the rich man now seems more like the downtrodden Lazarus. He knows what it is to be hungry and thirsty, to be wounded in the gutter; that he deserved that, not fancy meals and clothes. Maybe the rich man finally understands how to receive true blessings, but it is too late for him. But not for me. Not for us. — Father John Muir ©LPi

Our Fall Festival is next weekend. Make sure to get your tickets for international Food Festival and dance this weekend after all the Masses. Details are in this flyer.

Why Hold Hands? Question: Why do we hold hands during the Our Father? Answer: The practice of members of the assembly holding hands while praying the Lord’s Prayer during the Mass is a custom that developed organically in the 1970s and 1980s. While some commentators acknowledge that the practice varies from place to place, it is a fairly universal reality in parishes across the United States. For some, this action symbolizes the communion of Christians praying together as one family of believers honoring the Father of All. Critics of the practice sometimes express concern that holding hands can be a distraction from the more significant unity that is experienced when we process to the altar to receive sacramental communion. And so, we’re left to ask, what is the answer? The General Instruction of the Roman Missal (the document that offers specific instructions for the celebration of the Mass) is silent on the practice, saying only that “all the faithful say the prayer” with the priest. The website of the US Bishops simply observes that “No position is prescribed in the Roman Missal for an assembly gesture during the Lord’s Prayer.” And so, we’re left to discern within ourselves and within our parish and religious communities what is an authentic gesture of praise during this important point of the Mass. For some, this means continuing to hold hands, while for others, this may mean adopting another posture of prayer. ©LPi

This weekend, we honor the incredible men both past and present who said “yes” to God’s call to the priesthood. Being a priest isn’t just a job — it’s a lifelong gift of service, compassion, and love. Make sure you show your appriciation to the priests of your parish this weekend.

QUESTION OF THE WEEK — In the first reading this past weekend, Amos forewarns those who exploit the poor and disadvantaged that God will remember their greed and corruption. How might you lend a helping hand this week to others in need?

An Irish Odyssey Tuesday, September 23 We said goodbye to Claremorris and travelled to our final and most important destination of this pilgrimage, “The Marian Shrine and Basilica of Knock”. It was a beautiful sunny day. After getting there we had plenty of time to visit and get to know the well planned campus of the Basilica. We attended the Mass at noon and after the lunch began our return journey to Dublin. After checking in to Hotel “City North” we had our dinner and rest, getting ready for our early morning flight from Dublin to Orlando.

Devotions, EXPLAINED! The Jesus Prayer is a short invocation of mercy in the name of Jesus: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” Often attributed to the tradition of Eastern Christianity, its short form makes it ideal for meditative prayer.

Today is the feast day of St. Pius of Pietrelcina, commonly known as Padre Pio. Fun Fact: Some stories relate that Padre Pio was seen airborne by airplane pilots flying during WWII. Padre Pio is better known, however, for his wisdom as a confessor.� St. Padre Pio, pray for us!

An Irish Odyssey Monday , September 22 We woke up to a beautiful sunrise at the Galmont hotel,Galway. After a delicious breakfast we began our day trip driving through this vibrant coastal city known for its artistic atmosphere and colourful streets. Our first stop of the day was “Connemara” with her Sheltered Killary fjord, mountains mirrored in its waters, fishing villages nestled among the white sands, rocky headlands and with its inland landscape of dense blanket bog. Around noon we arrived at “Glen Keen” for our “Sheep herding” and “sheep dog training” exhibition. It was an experience full of surprises. The greatest of them was on Irish hospitality. When we were about to leave, our bus had some technical issues. We had to wait for sometime until they fixed it. While we were waiting our hosts invited all 32 of us for a complimentary lunch of warm vegetable soup and soda bread . And while we were enjoying our delicious lunch their ten year old boy began to play traditional Irish tunes on his tiny accordion. To say the least we were all humbled to experience “Irish Hospitality” at its best. Our next stop of the day was at “Croagh Patrick”, the holy mountain where St. Patrick is said to have fasted for 40 days. From there we moved on to the charming coastal town of “Westport”, known for its Gregorian architecture and lively atmosphere. After reaching at the “McWilliams Hotel” in Claremorris, we had our dinner and rest, getting ready for the final day of Irish Odyssey.

Who is your neighbor? During National Migration Week, we reflect on this powerful Gospel question and how Christ calls us to welcome the stranger and walk with the vulnerable. As we remember how the Holy Family fled to Egypt to escape Herod’s decree, we stand in solidarity with migrants and refugees who journey today in search of safety, dignity, and hope.

An Irish Odyssey Sunday , September 21 We said goodbye to Limerick and drove by “River Shannon” and through the striking limestone landscape of the “Burren”. After entering the county Clare, our first stop was at the beautiful beach of “Lahinch”. Then we drove to “Droolin” to take the ferry ride towards “Aran islands”. Ocean was calm allowing us to enjoy the beautiful scenery around. After reaching the island some of us visited “O’Brian” castle while others strolled through the rugged village road of Aran. After our lunch, we took our return ferry to Doolin and while on the return cruise our ferry took us to the majestic “Cliffs of Mohar”. The staggering height of the rock face, and the stunning views from the ocean was mesmerising. Departing Doolin we drove to “Galway” Cathedral and attended 6:00 pm Mass. After the Mass we went local “John Keough” pub for our dinner and then checked into “the Galmont Hotel” for our rest.

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE September 21, 2025 25th Sunday in Ordinary Time Luke 16:10-13 Before I was a priest, I was a lazy worker for a retail Apple store. Hearing a rumor that my boss was going to fire me, I secretly sold iPhones for half-price, gave away dozens of free iPads, and donated several brand-new laptops to managers in other stores in the mall. After a week, my boss called me into his office. He knew what I was up to. He said I had cost the store thousands of dollars. “Really great work, John,” he said. “I am going to recommend you to be my assistant manager and double your pay.” I was amazed. And so are you. Which is understandable because it never happened. How could it? My tall tale is a retelling of Jesus' brow-furrowing parable we hear this week. A lazy, dishonest steward defrauds his boss and then the “master commended the dishonest servant for acting prudently” (Luke 16:8). What is the Lord saying to us? Most of us treat our spiritual lives like a lazy teenager at an Apple store. We really don’t care. We go through the motions. Then, if we are lucky, something happens that shakes us to spiritual action; to employ whatever time, money, and resources we have to build around us a strong network of love. Every saint did that. Our Lord is so good he wants us to use his stuff to forgive debts and to bless others. He wants us to ensure our future. So do it! — Father John Muir ©LPi

An Irish Odyssey Saturday , September 20 All were in the bus by 8:45 am to begin our day together. We said goodbye to beautiful “Sneem” and began our drive to St. Mary’s cathedral in Killarney for our Mass. After the Mass we had plenty of time to scroll through the streets, shopping, people watching or getting to know each other on a cup of coffee or tea. From Killarney we travelled to “Adare”, known as the prettiest village in Ireland, with its thatched cottages and medieval abbeys. Since this town is getting ready to host the Ryder cup 2027, a lot of developments are going on throughout its vicinity. After our lunch we travelled to “Bunratty Castle” to enjoy a delicious and spectacular medieval banquet, a hearty four course meal and live entertainment. Then we checked into Castletroy Hotel in Limerick for our rest.

Location of Blessed Sacrament Question: Why do parishes have the Blessed Sacrament in a separate room? Answer: While many Catholics of a certain age have memories of the Blessed Sacrament being housed in the tabernacle on the high altar of the church, many parishes in the decades since the Second Vatican Council have chosen to build a separate space — a reservation chapel — where the Blessed Sacrament is kept. Although this practice is not universal, it is in keeping with the guidance offered by the US Bishops in their document Built of Living Stones (see nos 77-78). The goal is to create a space that is separated from the nave and sanctuary, but which is “integrally connected with the church” which can foster “reverence and can provide the quiet and focus needed for personal prayer.” This can be especially important for communities that have continuous eucharistic adoration, allowing people to come and pray in a space separate from the normal activities of parish life. The practice of reserving the Eucharist in a separate space — or in a dignified location away from the altar where Mass is celebrated — is that it emphasizes the importance of the liturgy itself, which is the “source and summit” of the life of the Church. As with many things in the Church, the practice of placing the tabernacle in the sanctuary or in a separate chapel is not universal (as can be seen in visits to historic churches in Rome and other places). The important thing is that as communities question where to place the tabernacle, they listen to the voice of the Church, explore the ancient and varied liturgical tradition of the Church, consider the needs and life of the community, and also take into account the architecture and limits of the spaces they might already have. ©LPi

An Irish Odyssey Friday, September 19 We started the day with the Mass at local St. Patrick’s church, Tahilla. Then we traveled through the scenic route of breathtaking views of mountains and rugged Atlantic coastline. On the way we stopped for a photo app at “Ladies View”. After spending some time at “the Inch Beach” we continued our trip to Dingle where most of us had delicious “Fish and Chips” lunch. Our next stop was at Killarney National Park, traveling back in time with a traditional “ Jaunting cars Horse and Cart” tour. We strolled through the beautiful park and spent some time in the “Ross Castle”. Once back in the hotel we got to see the rare “ Atlantic Sunset”. After our dinner, some of us ventured out to experience the night life of this little, beautiful town of Sneem.

This weekend we celebrate Catechetical Sunday. Join us at Mass as we honor all the hard work our Catechists do throughout the year and the gifts they bring to our community! See you at Mass!

An Irish Odyssey Thursday, September 18 After the breakfast at the hotel we journeyed to Rock of Cashel, to visit the stunning hilltop fortress that was once the seat of the kings of Munster. This site is also linked to St. Patrick, who is said to have converted the local king. The ruins of the Cathedral and round tower tell the stories of ancient craftsmanship and ingenuity. Leaving Cashel, travelling through the breathtaking views of Cork Harbour we reached Cobh Heritage Center, where we learned a about Ireland’s emigrant history and the role Cobh played as the final port of call of the ill fated Titanic. Our third stop of the day was at Blarney. We visited Blarney castle, kissed the famous “Blarney stone” a long standing Irish tradition to receive “gift of gab”. We also visited Blarney Woollen mills and stores. From Blarney we continued our journey to “Sneem Hotel”, nestled in Golden cove on the famous ring of Kerry and Wild Atlantic Way, a quiet and unspoiled location, for our dinner and rest.

Prayer of Love — Dear God, Expand my heart in new ways today, to understand the love You have for me, to take that love deeply into myself, and to act from that love. Amen.

An Irish Odyssey Wednesday , September 17 After the breakfast at the hotel we walked to the nearby “White street Carmelite church” for our Mass, where after the Mass we venerated the relics of Saint Valentine. Around 9:00 am we began our journey through scenic “Wicklow mountains” and reached “Glendalough”, one of Ireland’s most peaceful and spiritually significant places. There we visited the ruins of ancient monastery founded by St. Kevin in the 6th century. We continued our journey through rolling farmlands and majestic steeples. Our next stop was “Kilkenny Castle” a magnificent fortress that dates back to the 12th century. After the lunch we visited “Smithwick’s” Irelands oldest brewery and tasted samples of its famous ales. After checking into “ The Pembroke Hotel” we had a delicious dinner and rest.

Devotions, EXPLAINED! A litany is an ancient form of prayer incorporating repetitive refrains (often “hear our prayer” or “pray for us”). Litanies are used in a variety of liturgical settings and in both private and public acts of devotion.

An Irish Odyssey Tuesday, September 16 After a delicious breakfast at the hotel we started our drive to northern Ireland, to “Armagh” known for its deep religious significance, often referred as the ecclesiastical capital of Ireland. After attending Mass at St. Patrick’s catholic cathedral we met Fr. Barry the rector, who gave us a guided tour of the place. Then we proceeded to “Aonoch Macha” for a sumptuous lunch of soup and sandwiches. From there we walked to “the Hill of Armagh”, named after the pre Christian goddess “Macha” where the first Christian church in Ireland was built. Our next stop was at nearby Cathedral of Church of Ireland. The Dean of the cathedral welcomed us and gave us a tour of this Protestant Cathedral. Then we departed Armagh for Dublin. On our way back we had a quick stop at the historical “Temple Bar”. After freshening up at the hotel we travelled to the world famous “the Merry ploughboys” where we had our dinner during which Irish musicians and dancers introduced us to the spirit and cultural vibrancy of Ireland. It was a memorable evening.

This past weekend, we celebrated the Feast of the Exaltation of the Holy Cross. In the Gospel reading, Jesus reveals to Nicodemus that his death on the cross would lead believers to eternal life and save the world. What have you been taught about the meaning of the cross?

An Irish Odyssey Monday, September 15. We landed in Dublin at 8:25 am. Ireland welcomed us, 30 pilgrims from south Florida with a fresh weather of 55 Fahrenheit. After freshening up at the airport, right away we began our Irish Odyssey in the vibrant capital of Ireland. Our first visit was to Epic Irish emigration museum, learning about Ireland’s past and the legacy of Emigration. At our second stop, at the majestic St. Patrick’s Cathedral, we learned about its history and her relevance in Ireland’s spiritual heritage. The third stop of our first day was at Guinness Store House. We got immersed in the unique history of Ireland’s most iconic beer. Every one enjoyed free glasses of Guinness sitting at the top of seven unforgettable floors of sights, sounds and sensations, a building that has been brewing beer for 250 years. After checking into Chancery Hotel, we enjoyed a delicious three course dinner at Jamie Oliver restaurant. Walking back to the hotel from the restaurant in chilling wind, we got a glimpse of the night life in Dublin’s streets.

Today, on the Feast of Our Lady of Sorrows, we turn to Mary in our own trials, trusting that, just as she remained close to Jesus, she remains close to us. Our Lady of Sorrows, pray for us!

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE September 14, 2025 The Exaltation of the Holy Cross John 3:13-17 One of my favorite movies is the 1991 comedy What About Bob? Bill Murray plays a troubled, paranoid hypochondriac named Bob Wiley who innocently but annoyingly hounds Dr. Leo Marvin, played by Richard Dreyfuss. Bob is paralyzed by his fear of, well, everything, and is convinced the psychologist can heal him. But Dr. Marvin’s failed attempts to heal Bob end up driving the doctor to attempt to murder Bob. He fails. The surprise is that, having faced death head on, Bob is suddenly healed. He attributes his healing to Dr Marvin for break-through “death therapy.” In facing the cause of his deepest illness and dysfunction, Bob is healed. Underneath this light-hearted comedy is a dead-serious resonance with this week’s feast: the Exaltation of the Holy Cross. Christ is lifted up on the cross to force us to face the truth of sin and death. In that reckoning we find healing. Like Moses’ snake on a pole, the cross says: this is what is causing your sickness – rebellion, disobedience, sin. Look at it! Don’t run from it. Now seeing it exposed, we see life. We see our physician mercifully healing us. In this sense, we are all like Bob Wiley. The “death therapy” of the cross is our only hope for healing. This week I invite you to “exalt the cross.” If you don’t have one in your house, get one. Use it for prayer. Gaze on it frequently. It teaches us to not be afraid. It heals us. — Father John Muir ©LPi

Communion Wafer Question: Do Catholics always need to receive communion in wafer form, or can it be different kinds of bread? Answer: In the Roman Rite of the Catholic Church, the most common form for the eucharistic bread is the small white communion “wafer” that is a ubiquitous part of the Catholic Mass. The instructions of the Church have been very specific regarding the make-up of the bread used in the Mass: “The bread used in the celebration of the Most Holy Eucharistic Sacrifice must be unleavened, purely of wheat, and recently made … it follows therefore that bread made from another substance, even if it is grain, or if it is mixed with another substance different from wheat to such an extent that it would not commonly be considered wheat bread, does not constitute valid matter for confecting the Sacrifice and the Eucharistic Sacrament” (see Redemptionis Sacramentum by the Congregation for Divine Worship and the Discipline of the Sacraments, no. 48). The Church’s tradition of using a wheat-based bread is based on the bread that Jesus would have used at the Last Supper and is considered to be an essential part of the “matter” of the Sacrament of the Eucharist. As we consider the question of whether a “wafer” — which is properly called a “host” — should be used, we also must keep in mind that in the Eastern Rites of the Catholic Church, leavened (i.e. “raised”) bread is more often used. And so, while the thin, white “wafer” is most commonly used in the Roman Rite of the Church, the full expression of the Catholic tradition does allow for a more substantial form of bread to be used, but the tradition of using a simple wheat bread with no other additions or additives is considered essential. ©LPi

The Feast of the Most Holy Name of Mary is celebrated today, September 12th. Blessed be the name of Mary, Virgin and Mother. May her name always lead us closer to Jesus. Mary, most holy, pray for us!

Today we pause in solemn remembrance of September 11th. We pray for all who lost their lives in the tragic events of that day and for the families who continue to carry the weight of that loss. May God’s peace comfort every grieving heart, and may we never forget.

Devotions, EXPLAINED! Lectio divina (“divine reading”) is an ancient practice of praying through the reading of Scripture. It includes four steps: read (lectio), meditate (meditatio), pray (oratio) and contemplate (contemplatio).

LIVE THE LITURGY - This past weekend, Jesus tells us the cost of true discipleship — and it turns out, it’s everything. We must reject the world in order to love God. What attachments are holding us back from the relationship we could have — we should have — with our Lord?

Happy birthday, Blessed Mother! Today, September 8th, we celebrate the Nativity of Mary. This feast day marks the dawn of salvation and the beginning of joy for the whole world. Mary, Mother of God, pray for us!

Saint Carlo Acutis! Pray for us!

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE September 7, 2025 23rd Sunday in Ordinary Time Luke 14:25-33 One hot Arizona summer afternoon my car ran out of gas. I phoned the parish office and begged for help. My secretary came and helped me fill the gas tank. She chided me, “If you can’t manage getting your car from A to B, how can we expect you to guide the parish where it needs to go?” Point taken, Julie. I vowed to always make sure I have plenty of gas in my car. The Lord Jesus chides us in this week’s Gospel, too. He uses the two images of a man building a tower and a king marching soldiers into war to make this single point: acquire what is needed to follow him or look ridiculous. We rightly mock the builder who lacks money for his tower and the king with a short-handed army. But our mocking boomerangs back on us. How do we expect to follow Jesus to the end with insufficient detachment from our possessions and divided hearts? The good news is, there is still time. Jesus is building a great tower to heaven–his own body. So we renounce all and give ourselves to him as his precious stones. Jesus is waging a battle against our enemy. So we forsake all and swear allegiance and march under his banner. In this way, we will finish what has begun in our discipleship. Or better put, our Lord will have the stones and soldiers required to see his great work through. — Father John Muir ©LPi

End of Mass Question: Is it ever Ok to leave Mass before it ends? Answer: This is an interesting question because beneath the surface there seems to be an assumption that if it’s okay, then why do we have to stay after we receive communion? The short answer is “no,” but we definitely want to go a bit deeper as we consider why. First, when we think about questions like this, we must consider this in adult terms. If there is something gravely important that we need to do, then we must attend to that. However, if it is a matter of convenience or preference, then we really have to stop and think again. First, while we always want to recognize the importance of sacramental communion in the Mass, we also need to understand how important the time of thanksgiving and prayer after communion is. This is summarized in the Prayer After Communion offered by the celebrant and then we are also commissioned to “Go forth” during the Dismissal of the Mass, reminding us that we have been entrusted with a gift — the Word of God and the Presence of Christ in the sacrament — and that we are to share that gift with others. If we simply leave after we receive communion, we risk two things. First, there is the possibility that we will turn our reception of communion into a purely personal, individual experience that is separated from our common experience of worship — and communion in the fullest sense — and, second, we lose an opportunity for gratitude and serious reflection if we simply leave after communion. This time of thanksgiving, reflection, and, ultimately, missioning, are important and, in the end, an essential part of the celebration of the Mass. ©LPi

This weekend, we give thanks for the grandparents in our lives as we celebrate Grandparents Day! Join us at Mass as we honor the faithful witnesses, wisdom-sharers, and prayer warriors who bless our families with love that spans generations.

September is dedicated to Our Lady of Sorrows. This month, let us reflect on the Seven Sorrows of Mary, honoring her profound compassion and unwavering strength in the face of suffering. Through her example of motherly courage and love, may we grow closer to Christ.

Devotions, EXPLAINED! Imago divina (Latin for “divine image”) is an extension of the ancient practice of lectio divina (literally, “divine lesson”). Imago divina is, in a sense, praying with one’s eyes, using the medium of artwork to assist in lifting the mind to God.

INSPIRATION FOR THE WEEK — “When you hold a banquet, invite the poor,” Jesus instructs. “Blessed indeed will you be because of their inability to repay you.” Each of us has our own banquet to offer, our own gifts to share. Who will we invite?

Today is Labor Day! Take this time to reflect on a little bit of Catholic Social Teaching. Today parish office will be closed. "If the dignity of work is to be protected, then the basic rights of workers must be respected — the right to productive work, to decent and fair wages, to the organization and joining of unions, to private property, and to economic initiative." -USCCB

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE August 31, 2025 22nd Sunday in Ordinary Time Luke 14:1, 7-14 Once I was invited to a group meeting with Pope Francis. Entering the room, I paused, eyeing the seats next to the Pope’s fancy chair. Someone saw my paralysis and invited me to sit in the seat farthest from what I wanted. Hiding my disappointment, I sat. We waited. To our surprise, an aid pointed out that those seats were still empty and invited me and another to have them. We calmly but gleefully strode across the room and sat. Pope Francis entered, and we enjoyed two hours of amazingly uplifting conversation. Jesus says this week to us: “When you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ Then you will enjoy the esteem of your companions at the table” (Luke 14:10). This is not about how to score free seat upgrades. Rather, it is a wise pattern for the whole of life. It is how to live free from the anxiety of constantly grasping for status and recognition. Jesus perfectly embodies his seat-taking advice. He eschews his glorious throne for the lowest: death on a cross, that lonely chair we all deserve. In his resurrection, he calls us up higher to his marvelous banquet seats. This week, perhaps we should look for opportunities to choose the lowest seat. We’ll be pleasantly surprised when we do. — Father John Muir ©LPi

Face-To-Face Confession Question: In today’s digital world, do we really need to be face-to-face with a priest to confess our sins? Would Facetime or Zoom ever be allowed? Answer: The question of whether or not Catholics can celebrate the Sacrament of Reconciliation virtually (via social media, by phone, or in some other way) is a question that has actually been around for several years. The recent COVID-19 pandemic brought the question back in a new way, especially as many parishes were forced to introduce a sort of “social distanced” confession, with the sacrament being celebrated outdoors. In reflecting on this question, however, there are a couple points that we want to keep in mind. First, as the Code of Canon Law observes in different places, the faithful have a right to the sacraments of the Church and the Church’s ministers have a responsibility to make them accessible. At the same time, however, we always have to be sure that we respect the nature of the sacraments themselves. Although modern forms of technology and communication can help us in our work of evangelization catechesis, the Pontifical Council for Social Communication has reminded us that, “Virtual reality is no substitute for the Real Presence of Christ in the Eucharist, the sacramental reality of the other sacraments, and shared worship in a flesh and blood human community. There are no sacraments on the internet” (The Church and the Internet, no. 9). Although our encounters with others on the internet and via social media can be considered “real” in one sense, in the sacraments we encounter Christ in a personal and ecclesial way. It is never just a private experience but is always grounded in the life of the Church and this means that it must truly be personal, including the contact between the confessor and the penitent. While the convenience or ease of online celebrations might be appealing for many reasons, at heart, we always want to keep in mind the fullness of the Church’s tradition and the meaning of the sacraments. ©LPi

Today, we remember the passion of Jesus' cousin, St. John the Baptist. How fitting, then, that this weekend at Mass we will hear, "For every one who exalts himself will be humbled, but the one who humbles himself will be exalted.” (Lk 14:11). St. John the Baptist was a great example of humility and love. St. John the Baptist, pray for us!

Today is the feast of St. Augustine. Together we pray: Good Shepherd, Guide me through the narrow gate. Remove from me anything that distracts me from You, Your love, Your invitation, Your mission. Keep me close to You, familiar at every step. St. Augustine, Doctor of the Church, pray for us!

Devotions, EXPLAINED! The Ignatian Spiritual Exercises are prayers and meditations which are meant to accompany souls on a journey toward deeper contemplation of God’s love and a more meaningful understanding of his call to discipleship.

LIVE THE LITURGY — “Strive to enter through the narrow gate,” Jesus tells us. “Many will attempt…but will not be strong enough.” So let us never be so foolish that we rely on our own strength. Narrow does not mean unpassable — not if we ask for help.

QUESTION OF THE WEEK — Jesus speaks to the crowds of the dire consequences of rejecting his call to salvation. What could be some effective ways to bring others to faith in Jesus?

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE August 24, 2025 21st Sunday in Ordinary Time Luke 13:22-30 I’ve been hiking Camelback Mountain in Phoenix, Arizona most of my life. It is a vigorous forty-five minutes to the top. Near the peak, the end suddenly appears much further away, and steeper. At that moment, a descending hiker often offers encouragement: “Keep going! The peak is right there. It’s not as far as it looks. You can do it!” It usually works. After another five minute push, you summit and enjoy a glorious panorama of the Sonoran Desert in the Valley of the Sun. When Jesus is asked about how many people are saved, he says: “Strive to enter through the narrow gate” (Luke 13:24). How many? Strive! Focus on your journey. What does heavenly census taking have to do with you or me? How would it help a hiker on a mountain to ask the others coming down, “How many people are going to make it to the top?” A normal response would be something like: “How is that a relevant question? Carry on!” Jesus links one virtue directly to salvation: perseverance (cf. Matt 24:13; hypomone in Greek). Strive! Endure! Keep going! The one absolutely necessary virtue is perseverance, to not give up on our journey. The mountain we struggle to climb is often our own weakness, failures, and sins. Persevere in prayer. Keep celebrating the sacraments. Embrace daily duties. With God’s grace, you are strong enough to keep going. Perhaps the peak is not as far away as you might fear. Keep going! — Father John Muir ©LPi

Genuflecting & Kneeling Question: Does it matter what leg you kneel on when genuflecting? Answer: Genuflection is an act of devotion that literally means “to bend the knee.” For many Catholics, it’s an almost automatic gesture that we perform before entering our pew or row of seats at Mass. But, like many of the symbols and gestures of our faith tradition, genuflecting can also be an invitation for deeper reflection. The practice of “bending the knee” is an ancient way of recognizing the presence of someone greater than we are. It has been said that the practice dates back to the time of Alexander the Great, but it became a common part of etiquette in the royal courts of the Middle Ages. From throne rooms and palaces, it was a small step to genuflecting, becoming part of the devotional lives of Christians who used this secular gesture as a way of recognizing the presence of the One who is King of Kings, especially in the Eucharist. In our tradition, although many have been taught or prefer to genuflect by placing their right knee on the ground, there is no prescribed way to genuflect. This is especially important to keep in mind if physical limitations or age make certain movements difficult for us. Today, Catholics are asked to genuflect in the presence of the Blessed Sacrament (whether in the tabernacle or exposed on the altar during eucharistic adoration). So, while it has become second nature to genuflect before entering your seat in church, we should pay attention to where the Blessed Sacrament is kept in each church or chapel we visit, and genuflect in the direction of the tabernacle where the Blessed Sacrament is kept. In churches or chapels in which the tabernacle is in a separate space, we are invited to simply bow toward the altar. ©LPi

We may think of queens as the spouse of a king, but there is another key relationship: the king’s mother. Mary’s guiding influence over Jesus is seen most notably in the Wedding Feast at Cana. Mary is not Queen on her own merit. She is “full of grace” and “blessed” in “all ages” because of the reign of her Son. Mary, Queen of Heaven, Pray for us!

Prayer for Bravery — Dear God, In the moments when my faith is met with others' disdain or ridicule, give me the grace to be grounded in You. Remind me that Your mission matters, and that You alone bring comfort, healing, and salvation. Amen.

Devotions, EXPLAINED! Defined by a monophonic (meaning a single melody without harmony or chords), unaccompanied song, Gregorian chant is a form of sacred music used in liturgical settings and prayer. It has been synonymous with Catholic musical worship since the first millennium.

In the 2nd reading this past Sunday, the author of Hebrews encourages his community to focus on Jesus as a way to stay strong and hopeful. Can you think of a time when your faith in Jesus helped you through a challenging circumstance?

INSPIRATION FOR THE WEEK — Jesus tells us that he has come to set fire to the earth. What can we give him as kindling? Let us look into our souls and see where the fire of Christ can be ignited, and pray that our souls may be consumed by its life-giving flames.

GOSPEL MEDITATION - ENCOURAGE DEEPER UNDERSTANDING OF SCRIPTURE August 17, 2025 20th Sunday in Ordinary Time Luke 12:49-53 During my baseball career, my best coach often said, “You shouldn’t be worried if I yell at you. Be worried if I don’t. If I stop pushing you, it means I don’t think you have any more potential.” He demanded a lot, and I knew it meant he saw that I could be something special on the baseball field. Jesus says some demanding words to us this week. “Do you think I have come to establish peace on the earth?” he asks, “No, tell you, but rather division” (Luke 12:51). He wants you and me–in fact, all the earth–to participate in the luminous glory of God. That’s why he speaks of himself as a divine arsonist. Divine fire is like a good coach: it demands the removal of all that obstructs the achievement of the lofty goal. How is your life demanding right now? That inconvenient family situation, the unfair boss at work, the kids who reject their parents’ wishes, the nagging health issue? Maybe things would be more peaceful devoid of these seemingly arbitrary difficulties. But for us who believe in the one who comes to set the earth of fire, we should be much more worried if he stops demanding so much from us. In fact, let’s thank him for it. He sees how glorious we can become. — Father John Muir ©LPi

Why Use Incense? Question: Why do we use incense at Mass? Answer: The use of incense in religious ceremonies and worship is a practice that predates Christianity, and which is also found in many other religious traditions today. Incense, which is made from resin infused with aromatic spices and oils, is one of those fundamentally human symbols that incorporates more than one of our senses, helping us to reflect on realities that transcend the everyday details of our lives. The use of incense in the Church’s liturgy — in the Mass, as well as in devotions to the Eucharist and the Liturgy of the Hours — is inspired by the use of incense in the Jewish tradition. In the writings of the Old Testament, we hear about incense being used in the worship of the temple, and Psalm 141 asks, “Let my prayer be incense before you; my uplifted hands an evening offering” (vs. 2). The image here is that, as the incense gently rises to heaven, our prayers also rise to God as something sweet and pleasant. Another ancient use of incense that has also become part of our Catholic tradition is the idea that when we incense something, it’s because it is something special or sacred. This is why the Book of the Gospel is incensed during the Liturgy of the Word and the bread, wine, priest celebrant, and congregation are incensed at the presentation of the gifts. To this, we can also add the incensing of the Blessed Sacrament during eucharistic adoration and benediction, and the body of the deceased at the end of the Mass of the Resurrection (the Funeral Mass). ©LPi

The Solemnity of the Assumption of Mary is today (Friday, August 15). On this holy day of obligation, we celebrate our belief that Mary was taken into heaven, both body and soul, at the end of her life on Earth. Mary, Mother of God, pray for us! Our Mass Schedule for Assumption is as follows. 8:30 am & 5:30 pm

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